Hair is both body and adornment. It’s natural presence makes it part of us, but in styling we treat it as equivalent to fashion. Hair is styled so that it has the same expressive potential as clothes (and even unstyled hair makes a statement). Some translations of the Bible describe hair as a “natural garment”. Ruth Barcan observes that hair exists in a “borderline category between flesh and clothing”, and argues that it is this difficulty of classification that makes us feel uneasy about hairy bodies. Barcan’s research shows that many women do not consider themselves fully naked until they have removed all of their unwanted hair.
The German word for pubic hair – schamhaar – translates into English as ‘shame-hair’, implying either that this hair is used to hide shameful body parts, or that the hair itself is shameful. This notion that pubic hair is considered shameful has been fostered by the laws of numerous countries, including Australia and Japan. Until 1982, Australian naturist magazines were obliged to airbrush pubic hair from their photographs. Until the 1990s, Japan’s obscenity laws banned the depiction of pubic hair with the unexpected side-effect of making the women in adult manga comics look like pre-pubescent girls .
When dealing with hair, there are contradictory rules for different parts of the body. Shaved underarms and long luxurious hair on the head conform to contemporary ideals of beauty and civility, but hairy underarms and a shaved head imply rebellious tendencies. Koppelman proposes that a shaved female head may be perceived as rebellious or threatening because female baldness is usually a sign of illness, or, historically, punishment. From the thirteenth to sixteenth century, head shaving was one of many punishments for adultery. At the end of WW2, French women had their heads shaved in punishment for conspiring with Nazis. More recently, a Japanese pop star who had spent a night with her boyfriend instead of rehearsing with the band, appeared on YouTube having shaved her head as an act of contrition. In her home country, criminals routinely have their heads shaved upon entering prison.
Advertisements highlight the constant battle that we seem to have with our hair. We seem afraid of an inability to control it. Bad hair days, or unwanted stubble, are a beauty nightmare. Whether it is styled or removed, there is an expectation that all hair is subject to some sort of control. Uncontrolled hair – grown when it should be shaved, tangled when it should be tamed – is the biggest hair taboo.
 See Barcan, Ruth, Nudity: A Cultural Anatomy, (Oxford: Berg, 2004),74.
 Ibid. 30.
 Ibid. 26.
 Schodt, Frederik L., Dreamland Japan: Writings on Modern Manga, (Stone Bridge Press, 1996), 54-55.
 Koppelman, as cited in Doan, 9.
 Virgili, Fabrice, Shorn Women: Gender and Punishment in Liberation France, (Oxford: Berg, 2002), 182.
 human Rights Watch, ‘Prison Conditions in Japan’, 12.
French conspirator: http://historicalside.blogspot.co.uk/2012/11/a-french-woman-has-her-head-shaved-as.html#.UYYRro73C_E